How to Finding Authoritative Sources

Finding information online is easy. Unfortunately, that information isn’t always entirely accurate. Relying on bad data or quoting an incorrect statistic can hurt your credibility, so how do you find authoritative sources that provide accurate info? What’s an authoritative source? Generally speaking, an authoritative source is a highly trusted and reliable place to collect information about a topic. There are 3 common types of authoritative sources: Archival Sources – publicly accessible databases and documents (for example, the census) Recognized Sources – recognized industry experts and professional publications (for SEO, the Think with Google blog) Peer-reviewed Sources – peer-review publications and journals (like Harvard Business Review) So how do you find these trust sources? Here are 3 ways. Finding an expert When finding authoritative sources, an authority on the subject is probably your best place to start. There are many ways to find those sources, but one of the easiest is to look for recent news articles published about the subject. Find the expert that the writerquoted in the article (if the expert didn’t actually write the article), and work your way back to the original source. Quoting the news article isn’t good enough, because reporters can get information wrong, or they might misunderstand the context of the data. Wikipedia? Google? Never quote Wikipedia as a source. It cannot be considered authoritative since anyone can write or edit entries on Wikipedia at any time. You can, however, find sources in the references section of an entry. Beware, though, even those might not all be authoritative sources. Research is the key to finding the right sources for your articles. Check the library Speaking of research, you could head to your local library and find authoritative books on the subject. While some of the books you find might not be current, they could point you in the direction of a more recent source. Try to use recent sources over older ones. Older sources might not give you all the information you need. If you live near a college or university, you could check the academic library and find journals related to the subject you are researching. Academic journals are great sources of recent information. A great list for helping you know which kind of information to use over others can be found here. Finding authoritative sources takes work, but it’s work that can be valuable to you. The more research you do on a subject, the more of an authority you’ll be. The more authoritative you are, the more likely a customer is to want to work with you again! Our customers are looking for high-quality content, and part of having great quality is having authoritative sources. Looking to land your next freelance writing client? Constant Content makes it easy for you to sell articles and land writing clients.

How and Why Political Systems change essays

How and Why Political Systems change essays How and Why Political Systems Change Since the creation of mankind the world has been continually changing. With each day, man develops, countries grow and political systems change. A political system is an important set of social institutions. Political systems have many functions. Political systems create resources for education, health, welfare, industry and foreign policy. Political systems have changed drastically over centuries and are still changing everyday. To understand why and how political systems change, there are many factors. Some major factors are evolution, A major factor and influence on why a political systems change is due to the countries social economy. The approach in which a country deals with certain political processes are affected by internal divisions of income, wealth and occupation, also by economic dependence or poverty. There is always a positive association between economic development and equality or income. The Linearity theory states that economic development leads to urbanization which leads to communication which leads to high levels of education and in turn leads to Democracy. This theory does an excellent job in showing how economics lead to a change in political systems. Wealthier nations such as the United States, Japan and other European countries often have more equitable income distributions than poorer countries. According to Robert J. Mundt, a political researcher, in advanced industrial nations the wealthiest ten percent of households receive about one quarter of the national income, while poorest receive forty percent and about twenty percent get only fifteen percent of the national income; in middle income countries like Brazil, the wealthiest ten percent gets forty-six percent of national income and the poorest forth percent get only eight percent. An example of a country that social economy influen...

Frankenstein Essay Example | Topics and Well Written Essays - 500 words - 5

Frankenstein - Essay Example The ability to do something, does not guarantee that one should simply do it. Some experiments should not be carried out just because of availability of the necessary skills and equipment. Scientists ought to pause, and think about implications of what they want to conduct. In addition, they should distinguish between the moral and immoral. Conducting an immoral medical practice causes definite harm to society. Therefore, availability of technology to perform an act should not be the only element that dictates scientific activities. In relation to Frankenstein, he had all the necessary materials required to create the monster. He continued to give it life without thinking of the implications the creature would have on society. Consequently, many people from Frankenstein family lost their lives. Others were blamed for the injustice, instead of Frankenstein or the monster, thus causing more pain to the society. Given that science can be seen as a body of knowledge that can give man God-like abilities, medical practitioners should employ ethics in the different experiments that they conduct. One of the medical ethics relates to ensuring that the doctor works in the best interest of the patient. The practitioner ought to protect the patient from any harm, and promote their comfort. However, Frankenstein did not uphold such care to the creature he created. The creature had life; it walked, communicated, and even demanded for its rights, just like a normal human being (Shelley, 2010). Given these traits, the creature needed a mate for it to lead a comfortable life. On the contrary, Frankenstein did not think about the happiness of the monster and its existence on earth. It did not have any companion, and creation dictates a male and a female for life to be complete. Failure to incorporate such ideas in his experiment devastated him, leading to misery. Consequently, medical practitioners must a lways weigh their actions, and

Why has feminism not been able to remove all sources of gender Essay

Why has feminism not been able to remove all sources of gender discrimination - Essay Example This essay "Why has feminism not been able to remove all sources of gender discrimination?" outlines the possible reasons why the women haven’t achieved the due recognition and the feminism movement. Apart from the pre conceived mindset of men being the superior forces, the cultural barriers and the cultural mindset that believes the man to be in a stronger position from different perspectives should be eliminated and equal opportunity and equal capability based mindset should be harnessed which will allow for the gender discrimination to get eliminated. The report published showing the findings from Great Britain institutions also come along with recommendations. Few of these include the introduction of clauses where the political parties are bound to increase the number of seats that they must dedicate to women. Similarly, other business enterprises, both private and government assisted must reserve quota for women which will allow for more inclusion of women. The lack of skilled women and the lack of women who can meet and fulfill the criteria of becoming the top heads of the business organizations or the government institutions or the political parties, all these would require women to be equipped in an effective manner. The need is to impart true means of education and empowerment amongst the women from grass root level. Policies and actions must be devised which will help the women in a longer run towards becoming an equal and effective members of the society and decision-making corridors.

Art and Culture issues in oxford cowley road Essay

Art and Culture issues in oxford cowley road - Essay Example The tradition of celebrating the Cowley Road Carnival started in 2001. It was a regeneration project. Before the Carnival project, the Cowley Road had a notorious image of crime. It was the local communities demand to cleanse the Cowley Road from the negative impact through East Oxford Action’s regeneration programme. Since then, the Carnival has become a regular practice for the regeneration of the area (seco). The Cowley Road has become a place for art and culture exhibition openly. According to Marcusen (2006), artists are not evenly scattered in cities, their distribution depends on their choices to live, employment opportunities in industries like media, advertising and publishing and keen interest taken by local authorities to support art work for its development. Artists add to the regional economic growth by exporting their art work and creating opportunities for import functions from other cities and areas to their city. Smaller performing art spaces also play a significant part in expansion of art work to other areas. A group of artists get formed in such urban spaces where local art flourishes and gets a place in economy of the region (p.1). It seems so true of the experience the Cowley Road Carnival of cultural show is giving to the ethnic communities there. The Cowley Road Carnival attends to local communities’ aspirations by contributing to specific themes and resolving of certain issues, which have become a priority. Issues and themes include: The carnival has become a symbol of local peoples’ tolerance of each other communities with the celebration of their feelings through the multicultural show. The carnival has become a raging success because of the collaborative support from the people, groups, schools and local organisations, representing art and culture but where from these artists come? (seco, 2010) In this context, it is argued by social theorists that artists are the soul of society, attacking aggressively

The Cultural Homogenisation And Heterogenisation Cultural Studies Essay

The Cultural Homogenisation And Heterogenisation Cultural Studies Essay Taking a unilayered view on culture can easily result in limited equations such as homogenisation does not equal homogenisation, since homogenisation evokes heterogenisation, and both processes are occurring at the same time. Yet, by using Rams concept (2004) of the one-way institutional homogenisation and two-way symbolic heterogenisation level enables us to differentiate where homogenisation and heterogenisation are taking place. Lets consider some examples to grasp this concept. In Rams example, Falafel, Israels national dish, which was on its demise, experienced a renaissance through the arrival of hamburgers. He argues that McDonaldisation represents homogenisation on the institutional level (victory of foreign culture) and the renaissance of falafel represents heterogenisation on the symbolic level (victory of local culture). The examples of the tattoo culture in Japan (Yamada, 2009), and the Toraja culture (Volkman, 1984) exhibit a similar pattern. In the Japanese culture, tat toos have long been appreciated, particularly since earlier beginnings of the mid 18th century, when so called full body suits tattooing started. This culture has been evident in the population groups of lovers, geishas, prostitutes, and criminals. Yet, the Meiji Restauration in 1868 led to Westernisation and changed Japanese attitudes towards tattoos. What was initially viewed as spiritual and stylish suddenly changed to be viewed as abhorrent. Japanese tattoo culture, however, experienced a renaissance through incorporating American one point tattoos. In the case of the Toraja, an ethnic group in Indonesia, lengthy funeral ceremonies experienced a revival. Through improvement in mobility, thousands of Torajans immigrated to Massakar and other places in the 1930s to find jobs. Most of them were open-minded, well-educated young people that had converted into Christianity. When they came back to Toraja they did not try to eradicate traditional funeral practises and replace them with Christian or more cosmopolitan values, in the contrary they were the main promoters to revive the tradition. It is important to understand that the above mentioned revivals did not merely bring back a dying tradition. However, they brought back an old tradition with redefined meanings. This is particularly evident in the case of falafel, which lost its unique taste, is nowadays served indoor, and produced in a standardised manner. Therefore, the feelings attached to buying a falafel are very likely to have changed compared to 50 years ago. Furthermore, one-point tattoos do not bear the same spiritual meaning as full body suits tattoos, and funeral ceremonies in Toraja are nowadays more a practice to attract tourists, and showing off wealth. Put simply, they lost its spiritual meaning and authenticity. Rams concept is a very useful, differentiated concept for understanding the forces that shape cultural homogenisation and heterogenisation. Nevertheless, it is limited in its assumption that homogenisation on the institutional level is a one-way street (Ram, 2004, p. 24). Yet, it is much more a two-way street with different proportions of power as the expressive symbolic level (ibid., p. 23). Polarisation Contemporary scholars such as Appadurai (2006) and Lieber Weisberg (2002) question Samuel Huningtons theory of Clash of Civilisations. Appadurai claims that the theory is flawed since it leaves only geography, instead of emphasising ideology. He therefore suggests renaming the polarisation theory into Clash of Ideocide. Furthermore, Lieber Weisberg argue that the clash is rather within than between cultures. I prefer Appadurais, Lieber, and Weisbergs views, because they shifted the topic from the ethnic to an ideological level and acknowledge deterritorialisation, which will be discussed in the next section. Even though, Huningtons concept is flawed, he might be correct with his notion of polarisation. As an example let us consider Axelrods (1997) experiment in the field of cultural convergence, which contributed to shed some light on this debate. He developed a mathematical model, which he used to find out how many stable homogenised states remain at the end of the experiment (a r un). His model is based on the assumption that the more similar cultures are to each other, the more likely they will eventually homogenise. The number of stable homogenised regions at the end differed depending on the run. His findings indicate amongst others that polarisation increased the more cultural features (cultural dimensions) were used, because of the higher probability of being similar on one of the features. However, the more traits were attached to a feature the more stable homogenised states resulted at the end, meaning less polarisation. For instance, a feature could be the language people speak, and the traits the various alternative languages that might be spoken in that particular state. This model, however, has its limitations like any other model. In my opinion, the model correctly assumes that similar cultures are more likely to become homogenised. But it lacks to consider the inverse effect of heterogenisation, which we could observe in the examples of falafel, Toraja, and tattoo culture. Additionally, his attempt to simulate interconnectedness resulted in regional- rather than global interconnectedness. Nevertheless, the experiment demonstrates that polarisation can take place under certain conditions, and that the outcome of polarisation is ambiguous. This supports the transformalists view that the massive shake out, caused by globalisation, remains uncertain (Giddens, 1996). It is doubtful that cultures become polarised at an ideological level, as individuals have the desire to distinguish themselves from others by nature (Axelrod, 1997). However, it is conceivable that future events, which people associate with religion, could indeed lead to a Clash of Ideocide, leaving two or three clear distinguishable, unharmonisable, and antagonised cultures. Complexity of measuring culture Even though, plenty of research has been done in the field of measuring cultures, e.g. by Trompenaar and Hampden-Turner (2008) or Geert Hofstede (2003), present studies provide us with limited results. To think that we can measure cultures rests on the assumption that there is in any case a definable, lived national culture(Held, 1999, p. 369). Yet, being British or American does not define who you are: It is part of who you are (Legrain, 2003, p. 6). Furthermore, societies do not share values and interests. They are rather contradicting social structures, which are constantly trying to find compromises (Castells, 2009). The phenomenon of deterritorialisation is also particularly making it difficult to determine the trajectory of globalisation. This concept represents the uncoupling of territory and culture through world interconnectedness (Held, 1999). A few clicks suffice to connect with the world and get exposed to the foreign. However, according to Wolfgang Welschs concept of Transculturality (1999) there is nothing absolutely foreign anymore, since everything is within reach. A notion which is in accordance with Appadurais view that there is no distinct we and they anymore (2006). Yet, foreign cultures are not within reach for everyone. There exist huge inequalities between countries and within societies when it comes to internet access (Held, 1999; ITU, 2009). In this context one could ask to which extent the not-haves influence the countrys elite, which is connected to the world? And how much do foreign television programmes and homepages influence a society? To answer this question one could utilise Giulianotti and Robertsons concept regarding migration strategies (2007). It assumes that individuals use strategies to either accept or reject foreign ideas and practices. Taking that as a basis, we can conclude that individuals do not passively absorb foreign cultural traits. They either actively absorb them because of preference or convenience or actively reject them. Lets consider an example to illustrate the complexity of this subject. Think of a Norwegian businessperson who newly drinks coffee at Starbucks in Oslo. Does that tell us how American he has become, if at all? Did the meaning he attaches to coffee change in any way? From this example it should get clear that by only analysing hard facts, such as counting the number of McDonalds, BMWs, Swiss Watches, etc. in a country cannot give us a comprehensive answer of how homogenised cultures are. However, it is beyond doubt that the explicit cultural layer is influencing the implicit one; the question is rather to whi ch extent. To determine the magnitude of this influence is indeed a tough nut to crack. As we discussed earlier in this section, societies are contradicting social structures comprising people with different cultures. Therefore, one can assume that different personalities take different decisions in rejecting and accepting foreign cultural traits. Lets assume an example of a French citizen that regards himself as cosmopolitan, speaks seven languages, travels around the world but is fighting in the front line for rigorous migration policies in his country. In this case he welcomes global cultural flows to France, with the exception of unqualified immigrants and refugees, which make part of the ethnoscape one of Appadurais five cultural flows (Appadurai, 2002). In contrast, another French citizen might feel responsible to help those people in need, however, might reject any foreign ideology that is not in accordance with his religious view. Who in this case is now the cosmopolitan and who is the heartlander (Goh, 1999)? This favouritism towards particular types of global isation flows is also evident in the example of the Israeli businessperson Ezer Weizman. He was a renowned car importer with strong business connections to the US. Yet, he fought at the forefront against the three Ms: McDonalds, Michael Jackson and Madona (Ram, 2004, p. 18). The same particularistic behaviour shows the Indian elite that basically hates American lifestyle, however, sends their children to US universities and tries to pursue the American dream (Appadurai, 2006). In the Middle-East this phenomenon is called Muslim schizophrenia (Lieber Weisberg, 2002). The final example to illustrate my point, uses the case of the Russian youth who welcomes technological advances such as iPods but does not want to emulate the spiritual nature of American lifestyle (Macgregor, 2008). Conclusion This essay demonstrated the complexity of this topic and showed that polarisation, homogenisation, and heterogenisation are simultaneously shaping contemporary society. I therefore support the view of the transformalists who believe that the direction of the shake out, caused by globalisation, remains uncertain. Nevertheless, we might ask which concept is more prevalent in contemporary society. In my opinion it is homogenisation, since the homogenisation process on the structural level is very intense and the heterogenisation process, like Ram stated, rather symbolic. The homogenisation process is mainly driven by communication technology, education, human rights culture, business attempt to eliminate difference, and the desire to increase efficiency through latest technology. It can be expected that those drivers of homogenisation will continue to shape society in the future. Homogenisation, however, will neither reach its pure form nor remain static, as people want to distinguish themselves by nature and will actively reject foreign cultures. At this point, I want to emphasise that the homogenisation trend might shift in some decades towards a dominance of heterogenisation or polarisation. Issues like climate change, wars, shifts in economic and political power, and dramatic events that people associate with religion could have unpredictable outcomes.

Dissecting a Compound :: essays research papers

I.  Ã‚  Ã‚  Ã‚  Ã‚  Identifying an Unknown Compound Purpose/Problem: In this lab we had to figure out what our mystery compound was by performing two tests. One of the tests was called the Flame Test, which we use to find out the metal element in the compound. It is used to find the metal because each metal gives off its own unique flame color. The other test is called the Precipitate Test, which we use to find out the non-metal element in our compound by adding silver nitrate to it. It’s used to find the non-metal because each non-metal has its own unique reaction to silver nitrate. Conclusion:   Ã‚  Ã‚  Ã‚  Ã‚  In this lab we had to figure out what our mystery compound was by performing two tests. One of the tests was called the Flame Test, which we use to find out the metal element in the compound. It is used to find the metal because each metal gives off its own unique flame color. The other test is called the Precipitate Test, which we use to find out the non-metal element in our compound by adding silver nitrate to it. It’s used to find the non-metal because each non-metal has its own unique reaction to silver nitrate.   Ã‚  Ã‚  Ã‚  Ã‚  I figured out that my unknown compound is SrNO3 (Strontium Nitrate). The metallic ion in this compound is Strontium (Sr). I figured this out in the flame test because I recorded that SrCl2 had an orange-red flame, and that’s also the same color flame that my unknown compound had. I knew that Strontium was the metal in that compound since it was said first in the formula, so I didn’t include Chloride.   Ã‚  Ã‚  Ã‚  Ã‚  I knew that my non-metallic ion was Nitrate (NO3). I found this out after doing the precipitate test. I tested each known compound with silver nitrate as well as my unknown compound and found that it reacted by turning foggy, just like Sodium Nitrate. I saw in that formula that Nitrate was the non-metal since it was stated last, so I didn’t include Sodium. Dissecting a Compound :: essays research papers I.  Ã‚  Ã‚  Ã‚  Ã‚  Identifying an Unknown Compound Purpose/Problem: In this lab we had to figure out what our mystery compound was by performing two tests. One of the tests was called the Flame Test, which we use to find out the metal element in the compound. It is used to find the metal because each metal gives off its own unique flame color. The other test is called the Precipitate Test, which we use to find out the non-metal element in our compound by adding silver nitrate to it. It’s used to find the non-metal because each non-metal has its own unique reaction to silver nitrate. Conclusion:   Ã‚  Ã‚  Ã‚  Ã‚  In this lab we had to figure out what our mystery compound was by performing two tests. One of the tests was called the Flame Test, which we use to find out the metal element in the compound. It is used to find the metal because each metal gives off its own unique flame color. The other test is called the Precipitate Test, which we use to find out the non-metal element in our compound by adding silver nitrate to it. It’s used to find the non-metal because each non-metal has its own unique reaction to silver nitrate.   Ã‚  Ã‚  Ã‚  Ã‚  I figured out that my unknown compound is SrNO3 (Strontium Nitrate). The metallic ion in this compound is Strontium (Sr). I figured this out in the flame test because I recorded that SrCl2 had an orange-red flame, and that’s also the same color flame that my unknown compound had. I knew that Strontium was the metal in that compound since it was said first in the formula, so I didn’t include Chloride.   Ã‚  Ã‚  Ã‚  Ã‚  I knew that my non-metallic ion was Nitrate (NO3). I found this out after doing the precipitate test. I tested each known compound with silver nitrate as well as my unknown compound and found that it reacted by turning foggy, just like Sodium Nitrate. I saw in that formula that Nitrate was the non-metal since it was stated last, so I didn’t include Sodium.